Summary of some chapters book And if the body screams ... (Let's stop queer)
Number of pages: 138 pages
For Lorena Silvestri and Joaquin Ruiz Olarte Ardila
Number of pages: 138 pages
Name of author: Manuel Antonio Velandia Mora
Editorial: equilateral
Release date: 1999
that publishes Country: Bogota, Colombia.
"Sexuality is a fundamental element in building individual, however some people are faced with the dilemma of being what you want to be or what the culture influenced by the family, school and society in general to be told about sex, body, gender, role gender, clothing and accessories, sexual orientation and sexual behavior. "(p. 47)
" The conceptualizations of sexuality must salvage any possible definition that the person makes of itself "(p. 47)
"Sexuality is unique as each individual who lives it." (p. 48)
"Speech particular sexualities are basically an explanation that each person makes to himself and to the most. In this attempt to explain part of the construction of social discourse of sexuality. This speech as such is not built, not a single reference, but if a socialized which makes the imaginary part of which takes about sexuality. Such speech is proposed as a possible alternative in the construction of sexuality, and I call "should be", and as such determines an order form and exchange sexualities. Is proper to each culture, time and place. "(P. 48)
" Each one, to build for himself @ a explanation should be placed in their appearance in particular the social elements and their particular experiences. "(p. 48)
" L @ s @ s human beings construct their identity not from a theoretical model; they construct their particular identity, and this involves a process that involves a degree of self-awareness "(p. 48)
" The "wanting to be" constructed as a process where the first thing that happens is that the individual makes a recognition of their desire, erotic mood or genitals. "(p. 49)
" In a second stage takes place introspection in which the individual focuses on himself, in reality, wishing and wondering about the problems, this would generate conflicts within, in their relations with others, and "should be "that can lead to take his desire." (p. 49)
"The third step is awareness, which involves the acceptance of possible consequences to which changes or adopt different attitudes to the" duty be ", or else from forgetting social follow suit one's desires." (p. 49)
"In a fourth step, it makes decisions, the person decides its position on the "should be", which may involve breaking or accommodation with this. "(p. 49)
" The fifth step is the negotiation, in which each person decides whether the model chose as his "wanting to be" as living in hiding, makes explicit for some others, or socialize. "(p. 49)
" The last step is to put your life from the "want to be "This implies the possibility of creating confrontations s up with others whose" desire to be "is different, or s up with others that treat the model is right become social advocates of" should be "individual or duty be social. "(p. 49)
" identied means that the experiences and the experiences of "wanting to be," reaffirms the person until he succeeds in identifying with his desire, at that time would be identified @ with her will be. "(p. 50)
" may have a "want to be" in the body, sex, gender and sexual orientation. "(p. 50)
"When we speak of men as a category psychosocial and biological means thinking as a person with a sex and relationship to others. The relationship with the other involves the link is possible from the socialization in the culture and therefore can only be sexed human being @ s. "(p. 51)
" When we talk about sex, talk about the possibilities and outcomes of psychosocial exchange sexual beings, therefore we can not say that animals have sex. "(p. 51)
" Making reference to the existence of sexuality is to recognize that every human being is unic @ y live in a particular way their sexuality, this mean that we tod @ s the possibility of "wanting to be". "(p. 51)
" As to the biological need not always clear that the "difference" between male and female is perfectly clear. "(p. 52)
" Men and women do not always identify with his body or his role of men and women. Some of them prefer, from the "want to be," assume a particular identity to the body and sex ... "(p. 54)
" The body is an integrated unit that is permanently affected directly or indirectly, not only for animal and plant nutrients, but also because of the link. Our body is nourished with caresses, tenderness, an encounter with another and another. "(P. 55)
"In man's all" natural ", but considered themselves to assume the roles of women." (P. 56)
"The reference to gender, is being mentioned a series of social constraints acting on the social intercourse of men and women. These buildings are historically determined, ie are typical of time, space, culture and society. " (Pág.56 - 57)
"male ideology does not just affect women exclusively, of course, also vulnerable who proposes therefore affects men who are also "victims" of machismo, sexism, phallocracy and imaginary own masculinity. For gay men the violation is twofold, as the receiving society, and exercise over their peers. "(P. 57)
" Gender is a category imposed on a body. As a cultural construction, man and woman under a different sexual roles including genital exchange. "(P. 59)
" In the case of genital relationships among gay men is usually identified socially one who is "active" one who "gets" and which therefore is the man in the relationship. Then expected to assume male roles, and their sexual partners take female roles. "(P. 59)
" Hence socially assume that being gay is not a man, and therefore if not is, by inference is a woman. "(p. 59)
" The lesbian, is more discrimination than gay men, because it seems to assume that lesbians give up their gender-defined as the ability of motherhood. When the lesbian experience of male behavior is even more discriminated against for trying to play a role considered proper members of the opposite sex, or rather for his daring to approach what is "proper to man." (p. 59 - 60)
"More commonly interpreted by those whose reading meta regarding the identity of the body, clothing and accessories allow them to "detect" who is the "man" and who the "woman" in the relationship. (P. 60)
"Men and women influenced by fashion clothing assumed to whether the culture as an important element in addition to the gender role. Each person in the course of its existence assumed for itself a through clothing, accessories cutting hair, makeup and clothing that generally translates into an image of the person. It is considered that there are images that correspond to the "ought" to the man or woman. The colors also correspond to the gender identity. It has enabled some brands to be socially "well regarded" as if carried by one or the other, such as jeans. "(P. 60)
" People in accordance with their gender identity and Gender assume for himself a costume and image, these become meta, which is a code that assumes particular group to identify itself to the environment. The company in turn interpreted such meta element of identity. "(p. 61)
" From the 60's accessories have been universally transformation. Imposed it and then called unisex androgyny. "(P. 61)
" The clothing is also an instrument in the social relations of power. The use of clothing and accessories is also a socialization of power, it follows that is socially accepted that women use considered masculine garments such as trousers, jackets, shirts and some accessories, and that this condition is not called a transvestite. "(p. 61)
"The travesty is a variant of sexual behavior of men, that is to use, either permanently or occasionally own clothes female. It is an approach to the emotional and erotic enjoyment, as it is a sexual behavioral expression and behavior assumed by men of all sexual orientations. " (P. 61)
"Initially in the United States, and subsequently in the rest of the world, some gay men are" masculine "or" machificado "their ways through extreme exercise and bodybuilding. To this is added the use of steroids, hormones, implants etc. " (P. 62)
"The" cloning "(a curious tendency to try to be unique even when they are all equal) in male and gay men, usually corresponds to a contradiction in gender identity, conceiving the practice homosexual conduct as comparable to being a woman. " (P. 63)
"Previously the model clone, machificación of gay men were represented in cowboy male model" (p. 63)
"refers to general changes men without distinction as to their sexuality, that economic production as (Usually actors or mimics) wear women's clothes as part of an outfit for their performance. This is not a category relating to homosexuality. The shifters do not consolidate their identity in the dress. "(P. 63)
" Hence, a "drag queen" is a man who occasionally assumes an exaggerated clothing, accessories and female behavior. "( pg. 64)
"Man is not a transvestite drag queen nor a man with a transgender identity, even though it is usually a gay man. Its presence is common only in big cities and usually manifests itself in the bars for men homosexuals and certain social circles. "(p. 64)
" Speaking specifically of sexual identity includes the perception of himself as a man or woman, individual conviction be internalized as such . Once identity has been established (and this occurs at an early age) can not be changed because that makes up the deep sense of unity belonging to one sex or another. "(P. 64)
" Sexual identity is the awareness that each person has of herself, with respect to gender, body, gender, sexual orientation and sexual behavioral expressions that may or may not correspond with the "should be" socialized on these same issues. It is structured in the socialization process, so the family environment, social, school, play a key role in its determination. However, sexual identity is not fixed, but that could change according to the "wanting to be" particularly one who builds. "(P. 65)
" Sexual identity is both particular social . That is, every person has a particular sexual identity, and this will always respect the sexual social identity. "(P. 65)
" The social identity model designates from sexual social imaginary, the "ought" of sexuality, ie, determines that sexuality should be for everyone. "(p. 65)
" particular sexual identity can be constructed from two possibilities, one involves a process of sexual identification, the other a process of sexual identication. "(p. 65)
" The process of identification sexual is that for which you get to make their own model sexual social identity. In socializing the person does not question the social model proposed for their sexuality, simply assumes that "should be" socialized is his "duty be "special." (P. 65)
"The identication sexual indicates a position about the" ought to "social, in which each person builds their sexuality and having regard to what should be, as well as their own experiences and feelings, ie, becomes "IdenTIC @" with "want to be," what he considers he wants, wants and needs to each other with respect to their gender identity, body identity, gender identity, role gender, sexual orientation and variations in sexual behavior. " (P. 66)
"particular gender identity refers to acceptance or rejection which people hold with regard to their genitals and how they are viewed as male or female. "(p. 66)
" With regard to the particular identity of sex, some people do not identified with the genitals with which they were born and therefore reject them. "(p. 66)
" Having a body identity possible to have a sexual identity, we sexed bodies, recognizing the substrate of identity sexual body-person is recognized. "(p. 67)
" The "ought" body person is influenced by culture and socialization processes. " (P. 67)
"In the construction of particular identity, the person makes an admission of his body, setting the acceptance or denial of it (or part thereof). From the conception you have in your physicality and "wanting to be" building a distinct identity of the body. Some men do not accept their corporeality. This makes their "personhood" and thus, building your corporate identity. " (P. 68)
"Some men and women consider their sameness (the awareness that has made all @ s mism @ s, understanding their limits in relation to l @ s otr @ s) , is not correct and you were born with a problem, namely that they are locked in a body that is not to he or she should have, assuming a particular negative identity of his own body and sex, these / as they called transsexuals. "(p. 68)
" In general, l @ s transsexuals are heterosexual, even from their social environment people refuse to accept them in their identication body, sex, gender and sexual orientation. "(p. 69)
" The material for the construction of gender identity would be mediated by access to information cultural tour in a particular social space, for example, a person has their own identity, but society can reach vulnerable both may even touch the end to deny itself the possibility of expressing socially. "(p. 70)
"people identify with a model increasingly global and inclusive. However, it continues to seek to identify with a gender role, either the individual or the social level required. "(P. 71)
" Everyone has, as a result of culture, demonstrations with trend toward a gender role, but with the presence of manifestations of the role the other gender. "(p. 71)
" Taking a behavior that is not considered "proper" or "worthy" of a genre called "mannerism." Gender mannerisms are not unique to a particular sexual orientation, however, often popularly identified gays and lesbians. "(P. 71)
" Some people have class from her will be, the absence of a specific trend, assuming for itself a role that has been called "androgyny." Androgynous someone is a man or a woman whose "gender role" overlaps others understand attitudes and male or female because they are not a role or behavior, but an attitude. "(p. 72)
(Transgender)" are those who have the physical structure of one sex considered proper gender behavior assume , typically considered characteristic of the opposite sex, ie, typical of the other gender. "(p. 72)
" Usually you think someone is transgender transvestite, but transvestism is a sexual behavioral expression (in other words for the pursuit of pleasure). A used clothing own transgender indicated gender, which is why you need to wear dresses and accessories that match the gender they take to their lifestyle. "(p. 72 - 73)
" The discourse of gender must be built from men and women. One of the drawbacks of the current gender discourse is that for a long time, built exclusively from women. This currently leads to talk of gender and popular belief that one is speaking of the feminine, or that gender is not related to the male, let alone with transgender. Perhaps this is why many men and women who are not interested in this theoretical process, consider that when they talk about "The Man" in daily life, refer to both sexes as do the criminal code, which means that women can be classified as male. "(p. 73)
" All people go through a few stages in the process of sexual identity construction. It is an ongoing and evolving process in which each step generates the latter.
In this construction, both men and women have desires, and even contacts affective approaches, Sex, and genitals. These can occur with people of either sex, without prejudging people in specific sexual orientation, but if an element that can support the decision to an orientation sexual. This can create conflict in people when they consider that any desire and approach to others of the same sex is an act l @ s determined as gay or lesbian. "(P. 92 - 93)
" In the argot of the homosexual population has identified two steps in the process of identity construction of gay and lesbian sexual orientation, the first of them was called "being in the closet", the second is called "coming out" . This output can be produced by the "outing " (which others make public the sexual orientation, using mass media). "(P. 93)
"The first stage of construction of the identity of sexual orientation is Coming In, internalized, explore one's self. The individual begins to become aware of their desire for another person of the same sex. Coming in is the most difficult moment in the construction of the identity of sexual orientation, he is so many people can stay in this stage for many years, even decades. " (P. 93)
"comes from the shame of both recognized than" should be "as to confront the model. While the person remains shameful can never transcend its process in Coming. "(p. 94)
" Usually, whoever is in Coming in is located in a building process unlike a heterosexual identity. It feels like the only person going through such circumstances. "(P. 95)
" People in the process of Coming in it is very difficult to use the word homosexual or lesbian to define itself @ s ; defined heterosexual produces no conflict at @ s people with this sexual orientation. L @ \u200b\u200bs bisexual conflict even when they live not for self-determination go through a process as difficult as that of the first group mentioned. "(p. 98)
" The second phase of construction of the identity of sexual orientation is Coming out . Is the process by which the individual seeks to leave another otr @ s, motivated in seeking to consolidate its unique identity sexual orientation, approaching the theoretical and experiential situations that facilitate the understanding of individual dynamics. " (p. 99)
"The coming out usually achieved only to small groups of people, primarily of the same sexual orientation and public places are excluded or most widely used for these people. "(p. 99)
" The Coming out induces a double life experience: the ghetto (bar , sauna, video, apartment) and private spaces (family, school, work). In the ghetto the person recognizes herself homosexual or lesbian in this space is "friendly" people to talk, or just people who look out naturally with otr @ s of the same sexual orientation. "(P. 99)
"In their families prefer to avoid approach to the subject and thus evade answering any questions or question raised by relatives or friends. Their answers are often evasive or negative. When authorizing some contacts, often lie about data such as their names, age, family status, place of residence, telephone. "(P. 100)
" In this time of construction sexual orientation still exists a strong fear that otr @ s different from their own ghetto become aware of such guidance. Generally, there is a strong fear that parents are aware of that fact and the same applies to other domain areas for the social exchange school and the workplace, even though often, if advised of the situation to some people in these social spaces. "(p. 101)
" The third stage of the process of identity construction guidance sex has been named by the author as Established Itself. The process in which the person seeks to consolidate one's self in a particular sexual orientation. What I mean usually when a minority sex, making a statement of it in the family environment, education and employment. "(P. 102)
" The vast majority of small group of people Established Itself continue to live their daily lives such phenomenon starts to rotate around their gay or lesbian and their needs extend to other issues now become more important. Initially these other issues are also often related to sexuality, but the working group is usually much larger and more diverse. "(P. 103)
" The last step in the process of identity construction guidance sex has been nominated by the author as Self Made . In this fourth stage of the counseling process is no longer the existential axis to be only one element more in their everyday lives, becoming ell @ s mism @ sl @ s doers / s of their own existence. "(p. 103)
More information: http://blogs.myspace.com/construccionismo_en_gays # ixzz11fzTaGYe
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